ATHEISM INEVITABLE. Part Six – AN EXAMINATION OF THEISM

And it cannot be too often emphasised that the whole basis of exact or positive science is atheistic–that is, it is compelled to ignore even the possibility of the existence of God. Every scientific generalisation rests upon the constancy of natural forces. On no other basis is it possible to give a scientific interpretation to what has gone before or to anticipate what is to happen in the future. Every scientific calculation assumes that in the world with which it deals causation is invariable and universal. But if we are to assume the operations of a “God” at any time or point every scientific calculation would have to be accompanied with the D. V. of a prayer meeting. To argue from the past to the future would be futile. God might have operated then, no one could be certain he will operate now. Or he might have operated in the far past, but he might not in the future. In either case the assumption of a God would be fatal to exact scientific calculations. Thus in sheer self defence, in order to preserve its character as science, science is compelled to discard even the possibility of the existence of a controlling intelligence. As one eminent theistic advocate admits, “Science has no need, and indeed, can make no use, in any particular instance of the theistic hypothesis.”[6] It is only when supernaturalism is partly excluded from human thought that science can be said to really commence its existence; and in proportion as our conception of the universe becomes that of an aggregate of non-conscious forces–or of a single force with many forms producing given results under given conditions, only then does our view of the universe reach completion.

A study of the nature and tendency of human development does, therefore, provide a very strong presumption in favour of atheism. All growth here is in favour of atheism and away from theism. In the beginning we have the gods everywhere and dominating everything. They do everything and control everything. “God” is the one universal primitive hypothesis. And all subsequent development is to its discrediting. There is no growth in the idea of god, there is only an attenuation. The gods grow fewer as the race approaches maturity. Their activities cease as man becomes aware of the character of the forces around him. And it may be further noted that this decline of the belief in deity is brought about as much by sheer pressure of experience as by pure reason. The majority of people do not reason themselves out of the belief in god, they outgrow it. People cease to believe in the gods because they experience no compulsion to believe in them. The logic of fact is ultimately more powerful than the logic of theory, and as environmental forces brought the gods into existence, so environmental forces carry them out again.

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